Religion Thread

[Kristi]

Isus era evreu, asa ca El a tinut ca evreii, Sambata ta Sabat.

E mentionat undeva in Biblie?

Eu am spus caci ca natiune (fii ai lui Israel) si legi, erau aceeasi.

Nu inteleg. :|

Si cum stii ca e minciuna? Inca ceva ... daca Dumnezeu vrea sa tinem Sabatul .. crezi ca ar permite ca el sa fie pierdut? Nu are El grija de toate?

Cercetand .

Crezi ca nu poate sa ne pastreze Sabatul in ziua lui originala?

Nu imi mai adauga cuvinte pe care nu le-am spus. Cand am spus ca Dumnezeu e incapabil sa faca ceva? Ce ciudat ... eu nu imi amintesc. Nu te mai lega de niste fraze pe care stii bine ca le cred; nu ii vad rostul. Si asta nu are legatura cu (repet) dovedirea celei de-a saptea zi a saptamanii Biblice.

Nu, dar tu nu ai prezentat nici un argument de al tau. Deci ce dovezi prezinti pentru faptul ca Sabatul nu este Sambata?

There are 8 references in the Christian Scriptures to the "first day of the week", as Sunday was referred to in those days.

- Five of them refer to events during Resurrection Morning -- the day when the tomb where Jesus was laid was found to be empty. The other three are:
- John 20:19 describes events on what we would call Sunday evening. The disciples were gathered together. Some have speculated that this might have been the first Sunday worship service. Others suggest that the text seems to imply that they were gathered together for their own protection, out of fear of attack by "the Jews."
- Acts 20:7: Paul is described as preaching on a Sunday evening. It was evening, because the passage refers to lamps being lit. Some Christians promote this text as demonstrating that Paul held a religious service on a Sunday. Others suggest that he gave the teaching on what he would call Sunday evening but we would call Saturday evening; the first day of the week started at sundown on Saturday in 1st century CE Palestine. If Paul considered Sunday to be the Sabbath then he would not have set out on foot to Assos on Sunday morning.
- 1 Corinthians 16:2: Paul instructs the Christians at Corinth that each of them is to lay aside some money every Sunday that would later be collected for the Christians at Jerusalem. Some interpreters believe that this might refer to a collection of money at a Sunday religious service. Others suggest that the text implies that the money was to be laid aside by each believer separately and privately, and to be saved up by each person independently.

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